In the ever-evolving landscape of modern Indian art, few names evoke the quiet strength and earthy lyricism of rural Bengal like Sunil Madhav Sen (1910-1979). A pioneer who chose brush over gravel, Sunil Madhav Sen’s journey from Law to the heart of India’s modernist movement is a testament to the power of personal calling.
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Sunil Madhav Sen (1910-1979) was a modern artist whose art echoed the soil, people and spirit of Rarh Bengal. Though he studied law, his heart belonged to colors. Leaving behind a legal career, he turned to canvas, shaping a visual language that drew from the red soil of his childhood, the rhythms of tribal life and the quiet dignity of everyday moments.
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A rare catalogue raisonné of Bhanu Athaiya’s fine art and formative years at the J.J. School of Art—spotlighting the only woman in the Progressive Artists’ Group, who redefined her artistic journey through costume design and became India’s first Oscar winner.
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Sunil Madhav Sen (1910-1979) was an artist whose work reflected an abiding intimacy with the land and ethos of Rural Bengal. Quietly perceptive and inwardly alert, he drew inspiration from the textured rhythms of village life and the unadorned poetry of everyday moments. Rather than seeking recognition, he remained committed to authenticity - shaping a visual language that was contemplative, grounded and steeped in lived memory.
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Rarh Bengal, with its rugged red soil and undulating laterite terrain, was more than just a backdrop to Sunil Madhav Sen’s (1910-1979) early life - it was his first teacher, which left a long-lasting impression on Sunil Madhav Sen’s inner world. For Sunil Madhav Sen it was not merely something to look at, it was something he lived. From this soil, his earliest impressions of life and art took root and what he absorbed here would return again and again, in his works - not always as direct representations, but as feelings and texture.
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Sunil Madhav Sen (1910-1979) was a pioneering modernist painter from Bengal, known for blending together rural sensibilities with avant-garde techniques. He was born in Purulia, a region that lies within the Rarh Bengal, which is mainly known for its red soil, rich cultural heritage, folk tradition and art. Sunil Madhav Sen’s roots in this culturally vibrant and geographically unique land played a significant role in shaping his artistic sensibilities.
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The 1940s were a decade of political urgency and artistic transformation in India—especially in Bombay, where anti-colonial movements, Marxist cultural activism, and encounters with European émigrés sparked a radical new visual language. As the Quit India Movement mobilized students and artists alike, figures like P.C. Joshi and Mulk Raj Anand rallied for an art that was politically engaged and socially conscious. The Progressive Writers’ Association, the Calcutta Group, and the Indian People’s Theatre Association (IPTA) all shaped a cultural climate where art and resistance were deeply intertwined.
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This timeline traces the life and work of Francis Newton Souza (1924–2002), mapping the personal losses, political upheavals, and artistic milestones that shaped one of modern India’s most radical and uncompromising painters. Born in colonial Goa and raised between Bombay and Saligao, Souza’s early years were marked by rebellion—against convention, religious orthodoxy, and artistic mediocrity.
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Prinseps, in collaboration with Dhoomimal Gallery, presented F.N. Souza: A Continuum—a landmark exhibition marking the centenary year of Francis Newton Souza. Opening on March 25, 2025, in New Delhi, the exhibition invited viewers to look beyond the myth and into the inner world of one of India’s most influential modernists.
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Various organizations have been working for the advancement of art. From the pages of history, we learn that the first such organization in Calcutta was founded in 1830, named the Brush Club. At that time Prince Dwarakanath Tagore was at the forefront among several Indian and British entrepreneurs. Its lifespan was short. Over time, many organizations were established one after another, but with short lifespans. The Indian Society of Oriental Art founded in 1907, is the only one that remains active to this day. In recent time, one of the active institutions of this kind is Prinseps.
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