The Hindi movies that I grew up watching in the ’70s, in theatres, and then in the ’50s and ’60s on Television, left lasting impressions. What attracted me most was the song & dance and the costumes worn by the stars. Many years later, I learned to my surprise that almost every look that was created for the actresses right from Waheeda ji, to Mumtaz ji to Zeenat ji – was by one person - Bhanu Athaiya!
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My first encounter with Bhanu Athaiya happened when I was working on my debut film, Sawan Bhadon, released in 1970. I was playing a village belle, and Bhanuji designed my costumes in the film. How can I put it – it was perhaps predestined, that God chose an exceptional artiste like her to come into my life at that point, in 1969, when I was a naïve teenager who knew practically nothing. Bhanuji became my teacher, mentor, creative guide, and friend all rolled into one.
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Actor Tanuja narrates Bhanu Athaiya's transition from art to Indian cinema while carrying her love for art on her sleeve. Lovingly addressed by Bhanu as 'Tanu', the actor reminisces about Bhanu's eagerness to delve into the actor's role before designing her costumes.
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In these personal notes by Bhanu Athaiya, she fondly recalls her mother Shantabai with deep gratitude, love, and pride. She deems her mother the enabler of her success, dreams, and aspirations. Read on to know more.
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Bhanu Rajopadhye Athaiya (b. 1929) was born in her 300-year-old sprawling ancestral house in the heart of Kolhapur. Bhanu grew up surrounded by indigenous and western political, social and cultural influences. Her ability to translate all this information into the medium of cinema and art made her the first Indian ever to win an Oscar. Bhanu Athaiya is not only recognised as the revered doyenne of Indian costume designers; but also a remarkable modernist artist.
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In lieu of India's 75th year of Independence, Google Arts and Culture celebrated Bhanu Rajopadhye Athaiya as one of India's trail-blazing icons. She leaves behind a rich and wonderful legacy built on creativity, fortitude, and immense talent. One of the early members of the Bombay Progressives group and India's first Oscar-winning Costume Designer, Bhanu Rajopadhye had a historically important early career as an artist, exploring the possibilities of Indian Modernism with her contemporaries at the J.J. School of Art and the Progressive Artists' Group.
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An unabating artist whose creative expression was unfazed by the trials and tribulations he faced, A.A. Raiba (b. 1922) was relentless; almost restless in his artistic pursuits till the very end saying, “Itni Umar Gayi, Kam khatam nahi Hua". [1] His visual narrative was derived from his love for Urdu poetry and Islamic Literature. Born in Mumbai, most of Raiba’s works exude nostalgia and are intimate observations of old Bombay and his travels all over the country. Raiba’s oeuvre is rooted in intensively researched history with influences from his lifelong practice in Calligraphy.
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A ray of light enters Lajmi’s room and falls on a half-painted canvas. The artist’s room is dipped in evening hues as twilight knocks on the door. Brushes stacked in paint holders stand in awe-filled unison like silent spectators as unsuspecting Lajmi continues to paint into the night. Seated on a wooden chair propped up on two cushions, Lajmi’s creative spirit knows no rest. Lalitha Lajmi’s nocturnal artmaking which was first born out of necessity is now a habit she has woven into her creative process.
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Lalitha Lajmi an Indian painter recalls her childhood days and memories with late filmmaker and brother Guru Dutt in these handwritten notes. These notes give us an insight into the influences that led her to nurture her passion for art and cinema. Read on to know more.
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Like a blithe child colouring on the walls despite protests, nothing deterred F.N. Souza (b. 1924) from asserting his art. His art, whose first impact is to shock, elicits a childlike element of uninhibited honesty with no filter, unafraid, and almost oblivious to those offended. His unrestrained and thought-provoking body of work makes one wonder about the power of art and its hold over the human psyche. Broad and bold lines jump out of the canvas attacking with speed, deeming him an eternal rebel.
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A meditative quality fills the senses as one steps into Raza's creative sanctuary in Delhi. Walls of art adorn each corridor, doorway, and room, giving one a glimpse inside the artist's mind. The leitmotif of Bindu in Raza's art looks out from all his canvases. While old photographs and a typewriter tell stories from another time. This studio is an exhibition of Raza's intimate world as an artist and a dreamer.
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This particular work, titled WOUNDS-104, being a very explicit depiction of Hore’s 'Wounds' gives one an insight into the artistic process.The work’s base layer is an etching dated in Bengali as 1972. There is a faint signature to the left that reads SO(mnath), followed by an eight in Bengali. Hence this piece seems to have been worked on by the artist for over a decade- the 70s and 80s, suggesting that masterpieces are indeed not made overnight.
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Somnath Hore was not one to paint the blue of the skies, the glitter of the sands, or the green of the whispering trees, but the helplessness of the trembling hand attached to an emaciated body collapsed on the floor. In Somnath’s vision, it is the spectacle of man’s suffering that steals the show.
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Bhanu Athaiya was the first woman artist to receive a gold medal from the J.J. School of Art for her work 'Lady in Repose', which was the first-ever abstract painting to be made by a member of the Progressive Artists' Group . This work which she addressed as Lying Lady in one of her handwritten letters along with The Nuns was painted as a part of her study at J.J. where Vasudeo S. Gaitonde was her mentor. In 1952, Gaitonde created the artwork 'Painting No.1' displayed at the Guggenheim Museum in New York.
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In the quest of identifying the most important new technologies transforming the art world and creative processes - we focus on artificial intelligence (AI) and non-fungible tokens (NFTs) in particular. It is essential to understand how artists are weaving in technology into their practice while various art galleries and museums rewrite the rules of an exhibit. It is further important to analyse and gauge the potential of the blockchain as a suitable ecosystem in commercial art.
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Ebrahim Alkazi and his wife Roshen Padamsee were significantly responsible for promoting many members of the Progressive Artists' Group not only in India but also at an international level. Apart from Alzaki; Mulkraj Anand, Walter Langhammer, Emmanuel Schlesinger, Rudi Von Leyden, and Kekoo Gandhy were also active as collectors.
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For ten long years, ━ I drew and painted several studies on children. This culminated in one final painting, dubbed Commander-in-Chief, complemented by oil paintings and sketches of children in myriad moods and postures in pen and ink, and in pencil. It was common practice in the olden days for eminent painters in the West to sketch or paint studies on a single subject for 20-30 years. Many of these are now celebrated artworks. Such dedication is rare indeed in painters in this country.
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The illustration and painting of the globe of ideal- the form of beauty appeared on the playground of five elements in tone a rhythmic posture by the display of harmonious posture. The awakened inner soul of mankind unifies the different sentiments by the marvelous tonal sublimation, the fine arts born in a rhythmic aptitude.
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Alongside hosting the first NFT auction (Gobardhan Ash Avatars) in India, we are also proud to announce the first-ever NFT of the iconic M.F. Husain artwork “Lightning”, an initiative by art collector and entrepreneur Kent Charugundla. This move is bound to transform art markets worldwide. The name of this initiative "LightningNFT" is inspired by Husain's historic 60-foot-long mural titled 'Lightning" made in 1975 as a backdrop to an important speech given by Prime Minister Indira Gandhi.
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