Ramkinker Baij “ may be considered the most important original sculptor working in India in the period of transition from traditional to modern art.” [1]. He is considered by many to be the 'Father of Modern Indian Sculpture '.
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Leatherwork in Santiniketan originated from a broader movement to revive the traditional crafts of rural Bengal and reintroduce skilled occupations to village life. In the early decades of the twentieth century, Rabindranath Tagore turned his attention to the villages surrounding Santiniketan and began to organise a programme of rural reconstruction that placed work, skill, and livelihood at the centre of education.
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At Santiniketan, correspondence played an essential role in artistic life. Letters, postcards, and small drawings circulated steadily between students, teachers, administrators, and friends, creating a working network through which ideas, images, and observations moved across distances. These exchanges were not incidental. They were closely aligned with Rabindranath Tagore’s educational vision, in which learning extended beyond the classroom into daily life, travel, and conversation, and in which artistic practice was embedded within lived experience rather than confined to formal instruction.
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Tucked away from the bustle of colonial Kolkata, Bolpur’s red-earth landscape became home to Santiniketan in 1863, when Maharshi Devendranath Tagore purchased the land and established a spiritual retreat he named the “Abode of Peace.”
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The first Indian woman painter to gain public recognition Sunayani Devi (সুনয়নী দেবী) was born in Calcutta, to the Tagore family of ingenious writers and painters.Often considered among the first women painters in India, she grew up amidst the cultural ferment that was the Bengal Renaissance. She was brought up in the traditional and secluded women's quarters. She recalls her fascination with the devotional pictures in her aunt's room as a child. At that time, " it was unknown and unheard of for women to do anything."
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After many days, today I am present in front of you in this shrine (mandir). I have come with a lot of hesitation. I am aware that due to prolonged absence our entire organization has become weak. For whatever reason it may be, your minds are no longer ready to accept all the functions, activities, and rites of the Ashrama. There is no point denying this. For this, not only are you to be held responsible but we are equally responsible.
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