As a girl born into the priestly class of pandits from the royal house of Kolhapur in 1929, Bhanumati Rajopadhye may have appeared as an unlikely instigator of dramatic change in the sphere of mass aesthetics. But it is no exaggeration to say that she led the nation’s gaze in the appreciation of feminine beauty, mined the country’s craft and couture traditions, and created waves in the worlds of fashion and consumer desire. One of the questions around Bhanu Athaiya’s vast oeuvre is how do we address her art in the context of her work in cinema and vice-versa.
In these personal notes by Bhanu Athaiya, she fondly recalls her mother Shantabai with deep gratitude, love, and pride. She deems her mother the enabler of her success, dreams, and aspirations. Read on to know more.
In lieu of India's 75th year of Independence, Google Arts and Culture celebrated Bhanu Rajopadhye Athaiya as one of India's trail-blazing icons. She leaves behind a rich and wonderful legacy built on creativity, fortitude, and immense talent. One of the early members of the Bombay Progressives group and India's first Oscar-winning Costume Designer, Bhanu Rajopadhye had a historically important early career as an artist, exploring the possibilities of Indian Modernism with her contemporaries at the J.J. School of Art and the Progressive Artists' Group.
This particular work, titled WOUNDS-104, being a very explicit depiction of Hore’s 'Wounds' gives one an insight into the artistic process.The work’s base layer is an etching dated in Bengali as 1972. There is a faint signature to the left that reads SO(mnath), followed by an eight in Bengali. Hence this piece seems to have been worked on by the artist for over a decade- the 70s and 80s, suggesting that masterpieces are indeed not made overnight.
An intensely private artist whose artistic imagination was fuelled by the strange, dark fantasy of his grandmother’s stories and charred by the horrors of his reality, Ganesh Pyne's paintings are quiet revelations of his personality. Pyne's intricate ink works, haunting temperas, and jottings are rich in imagery and symbolism, bordering along the uncanny and drawing our attention to a world beyond the familiar. His art deeply rooted in dark, unsettling images, derived from mythology and dreams.
"My father, a multifaceted man, was far ahead of the times. His thirst for knowledge led him to explore avenues of learning beyond scholastic and academic boundaries. He would travel to Mumbai frequently to collect books on various subjects ranging from painting to photography and embroidery to film making. These books were imported from Britain by Englishmen who had big stores in Mumbai.
Bombay, May 2010 - "I was exposed to paintings from a very young age. My father was a self-taught artist who sometimes painted in oils by studying the old European masters and sometimes following his own inspiration. In his studio, he had many books on paintings of European masters like Leonardo Da Vinci, Rembrandt, Turner, Gainsboro, Constable, and others. I enjoyed looking at these books just as I enjoyed washing my father's brushes and pallet.
The city of Kolhapur in southern Maharashtra is often called Kalapur, a city of the arts: a tag that originated in the early twentieth century. This was a result of a social and cultural transformation initiated by Chhatrapati Shahu Maharaj (1874-1922).
Jamini Roy’s inspiration for folk art led him to experiment with sculpture along with paintings and sketches even though he had no formal sculpture training. This artwork depicts a preparatory sketch of three sculptures similar to crude dolls from folk art.