Atul Bose, a celebrated Indian artist renowned for his exceptional portraiture, received his training at Calcutta’s State College of Arts and Crafts and later became its Director. He secured a scholarship to study art at London’s Royal Academy of Arts, where he drew inspiration from English post-Impressionist Walter Sickert, evident in his later works characterised by subtle grey and brown tones.
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Within the sphere of art historical exploration, the oeuvre of Surendranath Ganguly emerges as a subject of intriguing contemplation. A notable practitioner born in 1885, Ganguly's artistic journey found its genesis at the Government School of Art Calcutta, under the guidance of luminaries such as EB Havell and the visionary Abanindranath Tagore. Aligned with the artistic philosophy of Tagore, Ganguly, alongside Nandalal Bose, played an instrumental role in the revival of Indian artistic traditions that had been relegated to obscurity.
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In the heart of Calcutta's vibrant tapestry of culture and intellect, the story of Sunayani Devi emerges like a quiet but glorious sunrise, bursting forth with hues of orange, yellow, and red, while the world around her slumbers in the embrace of the night. Born in 1875 into the Tagore family of ingenious writers and painters, Sunayani's journey traverses a path less traveled – one that transcends societal norms and embraces the boundless realm of creativity.
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Ram Kumar’s existence in the art world was much like a peaceful mountain, exuding a sense of serenity and enduring presence. The reticent artist wielded both the pen and brush but ultimately embraced the latter as his mightier sword of choice. Born in 1924 in Shimla, Kumar’s meditative surroundings deeply affected his sensibilities as an artist. He imbibed a sense of calm from the silent mountains and the clear blue skies that found expression in his paintings. His affinity with nature, the serene flow of slow-seeping rivers, the allure of solitary spaces, and the haunting charm of abandoned structures would all combine to establish him as the foremost significant abstract painter in the Modern Indian art world.
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This endeavor strives to be a landmark Profile Picture project strongly rooted in modernism. This is not a doodle project. Each artwork is legitimate modern art.
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First and foremost, each artwork is new and unique having been generated by a mix of layers extracted from the original portraits created in the 1940s. We are enthused to retain the immense colour palette of the artist and the detailed texturing in his drawings. This detailed texturing is also what hugely differentiates this project from the simplistic doodle-based profile picture projects. The project is in collaboration with the Artists' Estate, which includes the due transfer of Copyright for these works to the project (this is huge!). We start from a set of around 50 'Avatars' - which are art works that the artist created in the years 1948-1951.
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Recognised by its distinctive catchy saxophone melody; imaginative, jolting drum solo; and use of the unusual quintuple (5/4) time signature, the jazz standard ‘Take Five’ by the Dave Brubeck Quartet was not the first jazz composition that used the quintuple meter but it was one of the first in the United States to achieve mainstream significance in 1961.
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Modernism is crucial and important for collectible-grade art, and this principle extends to art in the digital format. This is what shapes our approach and sets us apart. Notably, this endeavor is poised to be India's first serious modern art profile-picture project .
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What could possibly have been in the artist’s consciousness in 1948? Who are these characters? Read on to know more.
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Here are some of the NFT-related topics we discussed at the Soho House, Mumbai on 11th June 2023. We discuss what is an NFT and the the various issues surrounding these. We also introduce Gobardhan Ash's avatars - artworks created between 1948 and 1951 which are similar to the profile picture projects created in the early 2020's. The focus of Gobardhan Ash's avatars was the personality trait, the emotional bonding, the role of the person, and not the detailed features of the person. The goal being to identify the trait by looking at the artwork. The video of the presentation is available here.
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As we prepare for the exhibitions of Gobardhan Ash and Rathin Maitra, we have realised that the context and continuum of the modernist movement around the 1940s are somehow forgotten. We strive to bring them to light with the hope of more research and discussions. (Refer here) This write-up focuses on Calcutta and Bombay.
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At Prinseps, we are working to change the discourse to redefine the critical period for modernism in India as the first half of the 20th century. Though academia reiterates the same, the art trade seems to have strayed with a focus on the later part of the 20th century. The early 20th century witnessed the uprising of major art movements questioning the status quo.
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Inclined towards donning a baseball cap, adorning his rounded countenance with his distinctive dark goggles, along with his hallmark goatee and long curly locks, Louiz Banks, the legendary Indian jazz musician and composer is renowned as the "Godfather of Indian Jazz", for his immense contribution to the genre over the past five decades. Hailing from a family of six generations of musicians, Banks inherited his love for music from a young age and has myriad contributions to his name in the field of Indian music, unrestricted to jazz.
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One of America's top exports to the rest of the globe is jazz. A musical form rooted in the blues, it is characterised by its spontaneity and improvisation. Jazz began to take shape early in the 20th century in the United States, with the Mississippi River's mouth neighbourhood of New Orleans being crucial to its growth. Since the city had the most ethnically diversified population in the South, it resulted in exchanges between people of English, African, French, Caribbean, Italian, German, Mexican, and American Indian descent.
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I sit staring into the blank canvas. My mind is unfettered, reaching out to embrace the world. All these shapes and scenes flit lucidly through my head, some familiar, others, I know not. Speaking of Modern Art, I must emphasise the fact that the art being created these days, cannot simply be labeled as Indian Art.
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The artwork shows a “free-floating form” signed and dated lower right, Manjit Bawa, 1977, Oil on Canvas, 36 x 53 inches, with impeccable provenance.
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The Principal of the Government Art School, Mr. Percy Brown was scheduled to retire in1928. There were still two years left until the retirement of the Vice Principal Mr. J.P. Ganguly ( Jamini Prakash Gangooly) and he was owed two years of leave. It was heard then that artist Mukul Dey would be appointed as the principal of the Government Art School soon. At that time, Mr.T.A. Achary was serving as the headmaster and Nandalal Roy Choudhury was the head clerk of Arts School and the superintendent of the contemporary Student’s Hostel which was situated on the Corporation Street and he used to live in that hostel.
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Bhanu Athaiya won India its first Oscar in 1983 for the film Gandhi in the Best Costume Design category. As a child, Bhanu Athaiya was surrounded by the growing surge of Indian consciousness and the influence of Gandhi. People had taken to wearing khadi clothes and Gandhi caps. This first-hand influence of Gandhi in her life was something she could not have developed with any amount of reading or research. Richard Attenborough, a foreign film director, came to India to make a film on Gandhi after 17 years of visiting the country repeatedly. He appointed Bhanu as the film's costume designer.
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Rathin Maitra and Subho Tagore established the Calcutta Group, along with other founder members, which gained widespread recognition in India for its influential contribution to modern Indian painting much before the Progressives.
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Modern art is a continuum - so the above title is not appropriate but necessitated due to recent events. The artwork pictured here is crucially important and was extracted around 2017 from Jamini Roy’s residence in Ballygunge Place East. The work used to be so significant that it would be seen at the entrance of his studio and was used in every exhibition as a welcome continuing the Bengali tradition of Alpona.
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