Rathin Maitra and Subho Tagore established the Calcutta Group, along with other founder members, which gained widespread recognition in India for its influential contribution to modern Indian painting much before the Progressives.
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An unabating artist whose creative expression was unfazed by the trials and tribulations he faced, A.A. Raiba (b. 1922) was relentless; almost restless in his artistic pursuits till the very end saying, “Itni Umar Gayi, Kam khatam nahi Hua". [1] His visual narrative was derived from his love for Urdu poetry and Islamic Literature. Born in Mumbai, most of Raiba’s works exude nostalgia and are intimate observations of old Bombay and his travels all over the country. Raiba’s oeuvre is rooted in intensively researched history with influences from his lifelong practice in Calligraphy.
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This particular work, titled WOUNDS-104, being a very explicit depiction of Hore’s 'Wounds' gives one an insight into the artistic process.The work’s base layer is an etching dated in Bengali as 1972. There is a faint signature to the left that reads SO(mnath), followed by an eight in Bengali. Hence this piece seems to have been worked on by the artist for over a decade- the 70s and 80s, suggesting that masterpieces are indeed not made overnight.
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After many days, today I am present in front of you in this shrine (mandir). I have come with a lot of hesitation. I am aware that due to prolonged absence our entire organization has become weak. For whatever reason it may be, your minds are no longer ready to accept all the functions, activities, and rites of the Ashrama. There is no point denying this. For this, not only are you to be held responsible but we are equally responsible.
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The only time I have seen M. F. Husain in person was at his exhibition in honour of singer M. S. Subbulakshmi at a gallery in Chennai (Madras) in 2004. Wearing no footwear, except for thick black socks, and wielding a massive paintbrush in one hand, Husain was surrounded by a group of Chennai’s socialites. I was patiently waiting behind them to meet Husain when he suddenly popped out and said, “Hello”. I was giddy with excitement and asked him to autograph the invitation card I had in my hand. He did so and quickly moved on to greet the next visitor. Husain was as excited to meet unknown gallery visitors as they were to meet him—the energy was amazing for a man who, at that time, was 91 years old. A year or so later, Husain left India, never to return.
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Pupul Jayakar had an undying passion for preserving the country's culture and weaving tradition. She was a writer and an advocate of crafts in Indian society. The textile scholar aimed to restore India's cottage weaving industry. Her interest in rural arts and crafts, her eye for potential, and her unparalleled execution skills initiated a change in many areas of craft. Jayakar singlehandedly led the revival of arts and handicrafts in India. Hence, she established The Weavers' Service Centre formerly known as the Handloom Design Centre in the 1950s.
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At first sight, this encaustic painting – rendered in heated beeswax, into which pigments of various colours have been mixed – seems to be worlds away from what most viewers know of Bhupen Khakhar’s work. There are no limp-limbed yet curiously wide-awake men from a broad middle class; no domestic interiors laid out for erotic encounter; no playful or picaresque encounters among figures whose ordinariness is belied by some eccentric bodily feature or undecipherable gesture. No figures at all, in fact.
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An observer and painter of life, a chartered accountant occasionally picked up his paintbrush to reflect the uncanny, the fantastical, the mixed droll, and dramatic impulses quintessential to everyday life. Bhupen Khakhar (b.1934) unabashedly revealed the melancholia, mundanities, and inner monologues of the marginal man. Khakhar was born in Bombay, but the quaint town of Baroda nurtured the artist in him. An office accountant in the city of dreams, money was not the only thing Bhupen wished to draw.
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A letter written by Francis Newton Souza expressing his views on Modern Art in the summer of '88. This is one of Souza's three letters to be featured in the Modern Indian Art auction this May,
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Stated below is the text of the second catalogue of the Bombay Progressive Artists' Group in collaboration with the Calcutta Group. Gobardhan Ash's works were exhibited in the joint show of the Calcutta Group and Progressive Artists’ Group alongside masters such as K.H. Ara, Francis Newton Souza, Maqbool Fida Husain, S.H. Raza, H.A. Gade, and S.K. Bakre at Calcutta in 1950. This document is indeed a historically prominent yet lesser-known artistic discovery in the world of modern Indian art.
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A silent, dedicated artist content amidst the walls of paintings stacked in his Begampur mud house stirred a quiet revolution against the preconceived notions of artistic expression. No wonder Gobardhan Ash (b.1907) carved a niche for himself as an individualistic artist who fearlessly explored diverse artistic styles and techniques.
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Years ago, artists from various walks of life gravitated towards a creative anomaly near Mumbai's Opera House. The Weavers' Service Centre was established in the 1950s by Pupul Jayakar. Masters such as Prabhakar Barwe, Anand Mohan Naik, Gautam Waghela, Ramesh Vaghela, and Gopal Adivrekar designed textiles at the center for years to support themselves while exploring their identities as artists.
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The old school glamour of The Great Gatsby meets the 21st century home. The magic of the roaring '20s is very much in vogue today owing to the endless allure of Art Deco's luxurious and lavish style. Be it a wise old satinwood chest of drawers or a sturdy Rosewood cabinet that creaks with wisdom, each art deco element fits like a glove in the contemporary home.
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Wood has stayed in our hearts and homes for centuries. And yet, its versatility remains timeless. The look and feel of a wooden piece of furniture are known to transcend time and geography.
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Bombay, May 2010 - "I was exposed to paintings from a very young age. My father was a self-taught artist who sometimes painted in oils by studying the old European masters and sometimes following his own inspiration. In his studio, he had many books on paintings of European masters like Leonardo Da Vinci, Rembrandt, Turner, Gainsboro, Constable, and others. I enjoyed looking at these books just as I enjoyed washing my father's brushes and pallet.
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Michelle Poonawalla’s art can be characterized as a departure from the usual studies of form and landscape to something vastly different, something very new, something very personal.
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